John 3:16, Part II

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.“ 

This is the second part in a two part series. We will only address the meaning of the word believe since it incorporates many ideas that need a concentrated focus.

To Believe

There are two very important questions to ask here. What is the criteria to believe (in Jesus) and what happens if we fail to meet the criteria to believe?

Believe in the Greek – πιστεύω pisteuó (pist-yoo’-o) it is a verb and means to entrust: to think to be true; to be persuaded of; to credit, to place confidence in. Another way of saying it is: everyone who believes, every believing person, or everyone believing;

In this context, it is generally accepted that it is a present active participle and implies the necessity of a continuous action. A continuous, active belief is the condition necessary for us to have eternal life. But what does this mean?

The Short Answer: Believing is putting your faith in the atoning work of Jesus, living for, and growing in God as best as you can in all the light you have: a complete and active commitment, continuing in the righteousness and  Love of God. 

The Long Answer

We know that if we continue in something we get better at it; in short we grow and begin to perfect whatever we are doing. Likewise, God expects your faith and knowledge to grow. So should you.

About the word faith: Many times in scripture “faith” is used interchangeably with the word believe.

So if I say faith or belief/believe/believing, I am referring to the general concept of the continuous act of putting our trust Jesus as noted in John 3:16.

Belief, its Meaning

When we believe in Jesus it is not merely acknowledging His gospel is true. Its putting our faith into action and placing our life into Jesus’ hands. 

In Genesis, God told Abraham to do this exact same thing. Remember, Abraham is the father of the children of promise (those who have been saved). This call of his faith is highly symbolic and applies spiritually to those who receive the promise.

Take your son, your only son,

whom you love, Isaac,

and go to the region of Moriah.

Sacrifice him there as a burnt offering

on a mountain I will show you.

~  Genesis 22:2

The children of the promise are to sacrifice to God those things most sacred to them. We are to even sacrifice our life for Him. Abraham was to sacrifice the most precious fruit of his life by dedicating it (his son) to God.

I beseech you therefore, brethren,

by the mercies of God,

that ye present your bodies a living sacrifice,

holy, acceptable unto God,

which is your reasonable service.

~ Romans 12:1

Giving our life to God is considered our reasonable service. This begs the question, what may be considered unreasonable service? The next verse points us in the right direction.

Do not conform to the pattern of this world,

but be transformed by the renewing of your mind.

~ Romans 12:1

Those who choose to believe in Jesus must provide a service that is not conformed to the world, given over to the pleasures it offers. Because when we do, we fail to remain obedient to our calling and fall into sins of disobedience. The Apostle John explains this more concisely: 

My dear children,

I am writing this to you

so that you will not sin.

But those who obey God’s word

truly show how completely they love him.

That is how we know we are living in him.

Those who say they live in God

should live their lives as Jesus did.

Do not love this world

nor the things it offers you,

for when you love the world,

you do not have the love of the Father in you.

For the world offers only a craving

for physical pleasure,

a craving for everything we see,

and pride in our achievements and possessions.

These are not from the Father,

but are from this world.

So you must remain faithful

to what you have been taught from the beginning.  

~ 1 John 2:1, 5-6, 15-16, 24

Jesus’ Clear Examples

Jesus showed us four examples of the gospel’s effect on people’s lives. We will look closely at each one in order to understand what can happen to those who hear the gospel and fail to believe, those who believe for while yet do not remain faithful as John (and other apostles) warned, and those who continuously believe, building their faith through active trust and obedience.

The following are four classes of people and the results of their choices to act upon their belief (or faith). There are 3 possible outcomes for those who hear the word of God.

Let us review Jesus’ words found in Luke Chapter 8 below.

1. The Seed along the Path

A farmer went out to sow his seed.

As he was scattering the seed,

some fell along the path;

it was trampled on,

and the birds ate it up. (verse 5). 

*(A farmer is someone who preaches truth. The seed is the word of God).

Those along the path are the ones who hear,

and then the devil comes

and takes away the word from their hearts,

so that they may not believe and be saved.

(verse 12)

This first group are people who hear God’s word, they may feel moved in their heart, feel the Holy Spirit prompting them, but do not take the step and act to believe in their heart and trust in God’s word.

Many hear the word of God and just like seed on the path, His word is near, waiting to be planted in their hard, world trodden heart, but Satan comes along and steals the word out of their heart. This can happen many ways. Usually current worldly distractions lead them away and through the fruits of their continued sin God’s word and the prompting of the Holy Ghost is washed away. This person will perish in hell never receiving the work of God in their hearts.

2. The Rocky Ground

 Some fell on rocky ground, and when it came up,

the plants withered because they had no moisture.

(verse 6)

Those on the rocky ground

are the ones who receive the word with joy

when they hear it, but they have no root.

They believe for a while,

but in the time of testing they fall away. 

(verse 13)

This second group are people who hear the word of God. They are convicted of sin, repent, and receive God into their hearts.

Their faith was soon tested (as it always is), and rather than being nurtured up developing strength, holiness, and perfection, their faith (or belief) remained in a heart that was fragile, carnal, and undeveloped in the ways of righteousness. Continuing in this heart-state kept them weak and led them away to perdition.

We must take a firm hold of the word of God, growing in grace daily, putting away all things contrary to His nature.

Unfortunately, those who don’t develop the seed God plants in their hearts will believe in vain if they continue in a state that facilitates falling away. 

Now, brothers and sisters,

I want to remind you of the gospel

I preached to you, which you received

and on which you have taken your stand.

By this gospel you are saved,

if you hold firmly to the word

I preached to you.

Otherwise, you have believed in vain.

~ I Corinthians 15:1-2

Paul reinforces this principle about rocky ground, and encourages us to hold firm, to pull out the rocks of the world out of our hearts, in order to nurture our faith until it is strong, tested, and proven.

Those who God considers elect are those who hold firm in what they believe. We must stand firm on all the principles of God’s until the end. When Paul uses the words “you have believed,” it has the same connotation as John 3:16: He wants them to remain in an active and continuous saving belief.

Just prior to this, Paul told the Corinthians that they are saved. Properly, this means that they have been delivered out of danger and into safety. This is principally God rescuing believers from the penalty and power of sin – and into His provisions (safety).

~ HELPS Word-studies

As we actively and faithfully believe, we are being delivered from our previous acts of sin and its wages. Full deliverance is contingent upon our continued obedience until death (or the coming of Jesus).

Remember, if you believe, Jesus is delivering you from the penalty of sin, from having to commit any more sin against Him because it’s sin’s power over us has been vanquished. This is why we must persist, continuing to live out our faith in Him.

No longer are we to sin but to obey the same command that Jesus gave to the forgiven adulteress; Go and sin no more.

We know that our old sinful selves

were crucified with Christ

so that sin might lose its power in our lives.

We are no longer slaves to sin.

For when we died with Christ

we were set free from the power of sin.

And since we died with Christ,

we know we will also live with him.

We are sure of this

because Christ was raised from the dead,

and he will never die again.

Death no longer has any power over him.

When he died,

he died once to break the power of sin.

But now that he lives,

he lives for the glory of God.

So you also should consider yourselves

to be dead to the power of sin

and alive to God through Christ Jesus.

~ Romans 6:6-11 NLT

Once we believe, we begin to grow. We must remain in Him and allow Him to change our rocky soil. No grapes grow where there is no vine or husbandman. No vine grows where there is no nutritious soil. The seed has been planted in many hearts, yet only to whither on the vine.

Sin stops us from growing, destroys our connection to God, and leads to death.

I am the vine; you are the branches.

Whoever abides in me and I in him,

he it is that bears much fruit,

for apart from me you can do nothing.

If anyone does not abide in me

he is thrown away like a branch and withers;

and the branches are gathered,

thrown into the fire, and burned.

~ John 15:5-6


No one who is born of God

will continue to sin,

because God’s seed remains in them;

they cannot go on sinning,

because they have been born of God.

~ 1 John 3:9 NIV


But now you are free from the power of sin

and have become slaves of God.

Now you do those things

that lead to holiness

and result in eternal life.

~ Romans 6:22 NLT

3. The Thorny Ground

 Other seed fell among thorns,

which grew up with it and choked the plants. 

(verse 7)

The seed that fell among thorns stands for those who hear,

but as they go on their way

they are choked by life’s worries, riches and pleasures,

and they do not mature

(verse 14)

This passage is interesting because the words “grew up with it” indicate that the people believed, put their faith in God, and were growing in Christ but they do not mature. At the same time they were believing in Him, they were also engaging in worrying, gaining wealth, and enjoying many forms of worldly pleasures or getting lost in recreational activities. 

This is the most troubling verse of all to me because most of Christianity envelops more time and thought in life’s worldly distractions than consecrating their life as living sacrifices, developing a noble and pure heart, which is the only reasonable service a Christian should do.

Jesus is saying that we need to be single-minded: not divided by a heart partaking in the things of this world and of Christ. A Christian should be markedly different focusing on God in daily living, acting, thinking, and all their intentions.

There is no keeping up with the Jones in the Christian life. We are to be completely free from those things that so easily entangle a carnal heart.

He gave himself for us to set us free

from every kind of lawlessness

and to purify for himself a people

who are truly his, eager to do good.

~ Titus 2:14 NET


Come close to God,

and God will come close to you.

Wash your hands, you sinners;

purify your hearts, for your loyalty is divided

between God and the world.

~ James 4:8 NLT


4. The Good Soil

 Still other seed fell on good soil.

It came up and yielded a crop,

a hundred times more than was sown. 

(verse 8)

But the seed on good soil

stands for those with a noble and good heart,

who hear the word, retain it,

and by persevering produce a crop. 

(verse 15)

Who has a noble or worthy and good heart? It is clear from scripture that all have sinned and none are righteous. So, this passage cannot mean the word fell on hearts that are good. Verse 8 is talking about soil: the place and things that nurture the heart.

agathós – means inherently (intrinsically) good; as to the believer, describes what originates from God and is empowered by Him in their life, through faith.

~ HELPS Word-studies

Strongs Concordance describes good as having developed a good constitution or nature: γῆ, Luke 8:8; δένδρον,Matthew 7:18, in sense equivalent to ‘fertile soil,’ ‘a fruitful tree,’ (Xenophon, oec. 16, 7 γῆ ἀγαθή, … γῆ κακῇ, an. 2, 4, 22χώρας πολλῆς καί ἀγαθῆς οὔσης) and that it corresponds to the figurative expression good ground, denoting a soul inclined to goodness, accordingly, eager to learn saving truth, ready to bear the fruits (καρπούς ἀγαθούς, James 3:17) of a Christian life.

Hearts are make noble and good by allowing the living word of Christ to flow freely within and without the whole course of our life.

When we first receive the word, it is clear from the preceding three types of soil and the whole tenure of scripture that all are unrighteous and deserving of death. There is nothing we can do to make our hearts noble or good. 

And to the one who does not work

but believes in him who justifies the ungodly,

his faith is counted as righteousness,

~ Romans 4:5 ESV

After ungodly sinners receive the word, their hearts begin to change. This is an instantaneous gift and yet can be a time consuming process that begins to reveal itself as demonstrated by the love of God emanating from an increasingly growing, consecrated, and submissive heart.

Pauls describes above God’s pardon and crediting our faith as righteousness. Christ justifies us while we are yet ungodly and guilty of sin.

As a result, God cleanses us from guilt of our all our past sin, frees us from the power of sin, and enables us to live a life that is truly righteous. This is a what true pardon means. Not only forgiving us but enabling us to be obedient to Him.

Therefore, my beloved,

as you have always obeyed, so now,

not only as in my presence

but much more in my absence,

work out your own salvation

with fear and trembling,

~ Philippians 2:12 ESV


Whom God displayed publicly as a propitiation

in His blood through faith.

This was to demonstrate His righteousness,

because in the forbearance of God

He passed over the sins previously committed.  

~ Romans 3:35 NASB

Faith is Reckoned as Righteous

 When we get saved, God passes over all our previous sins. Our heart has not been made pure yet because the predisposition to sin, to do evil (carnality) still remain. We are pardoned the moment we are saved. 

Our heart still needs to be purified. It still needs to be made noble as grows in that good soil that Jesus is developing.

This is where the act of salvation gets interesting. We have been pardoned. Not by any righteousness in us but by our belief in Jesus. He justifies the ungodly, not doing any work but having a faith (believing) that is counted as righteousness.

Keep in mind scripture does not say we are given Christ’s righteousness. We must always remember that God is just and He judges according to truth. Our salvation is based on faith and faith alone. We are still what we were in mind, body and soul. The work has just begun. He has only begun to make us holy. This is what He wants to finish.

Christ’s righteousness is not imputed to us as our righteousness. This is a common mistake based upon assumption. Scripture states that God reckons our faith as righteousness, which is conditional or us to be united with Christ who was raised for our justification.

Genuine saving faith is transformative and righteous at the outset. Jesus begins by imputing righteousness justifying our faith. Through obedience, our hearts being to filled with His love as He cleanses (purifies) our heart from of all its impurities stemming from sin.

Our imperfections remain since we are still human with limited in knowledge, perspectives, and understanding. It is our sinful character or nature that is being cleansed. Our memories, thinking, and habits remain as they become subject to His image and we become partakers in His nature.

seeing that His divine power has granted to us

everything pertaining to life and godliness,

through the true knowledge of Him

who called us by His own glory and excellence.

For by these He has granted to us

His precious and magnificent promises,

so that by them you

may become partakers of the divine nature,

having escaped the corruption that is in the world

by lust (by our evil desires or sinful nature).

~ Peter 1:3b-4

Partaking in His holiness is the natural outcome of continuous, active, saving faith. This can only happen in a consecrated life, undivided in devotion and commitment to Christ. 

He wants to strengthen your faith, conform you to his image, so when He comes (or you die), you can be confident, lacking in nothing with a clear conscious, unblemished, and unblamable in His sight.

May he strengthen your hearts

so that you will be blameless and holy

in the presence of our God and Father

when our Lord Jesus comes

with all his holy ones.

~ 1 Thessalonians 3:13 NIV


Blessed are the pure in heart:

for they shall see God.

~ Matthew 5:8 KJV


The purpose of my instruction is

that all believers would be filled with love

that comes from a pure heart,

a clear conscience, and genuine faith.

~ 1 Timothy 1:5 NLT


For judgment will again be righteous,

And all the upright in heart will follow it.

~ Psalm 94:15 NASB

God wants to purify our hearts: to make it morally upright, noble enough to eschew (to consistently, firmly, and assertively turn away) from all evil and abhor sin (to regard sin as vile and utterly detest it all its forms) from the deepest recesses of your soul.

A christian pastor once tried to correct me and told me that the gospel is not about morality. This could not be further from the truth. From the moment Adam and Eve sinned, their moral compass was skewed and and in need to correction. God wants to restore our moral compass so that we can be with him.

We are given a warning in Hebrews 5:7-14 about falling away and the importance of living a righteous life. Without the moral compass God wants to restore in our heart, we will be unable to distinguish good from evil and will remain in sin.


Therefore, whosover believeth in Him will have transformed nature because they have a continuous and active faith in the only holy, upright, and righteous savior, Jesus Christ.

Love Him with all of your heart. If you cannot truly and completely do this, it is because even a tiny part of your heart is at enmity with God. Ask Him to continue His work of purifying your heart.

He can do anything. Don’t give up.

Through it all: He will perform and do His good pleasure in you . . . if you believe.



John 3:16, Part I

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

In this two part series, we are going to examine: #1: For God so love the world, #2: that whosoever,

# 3: believeth in Him will be discussed in the second post.

We will not address the nature of Christ, perdition, and eternal life here. Those can and should be addressed separately to my understanding.

This post will review sections #1, 2, & 3, “For God so loved the world, that whosoever

Post two will address # 4, what does it mean to believe in Jesus.

Some of these elements will be broken down into subsections such as “For God” because it addresses a very specific moment in time, a very specific people in the past, and it is applied generally in the future.

For God so Loved

I have always believed that this verse said that God loved all of creation; even the animals, plants, and oceans. Studying this verse more closely, I have learned that this is true. But it means so much more.

In the words “For God, ” we have have a trifold revelation: The first application a very specific span of time and a specific people. The second application is very general, addressing the character of His creation, and the third, His relation to all of mankind.

For” meant: In this manner, in this way or in this fashion, in accordance with this description (corresponding to what follows); in keeping with; along this line, in the manner spoken; In this manner as described in the wilderness, by Mount Hor by the way of the Red Sea . . . God provided a way to salvation.

It points to how God loved us while we were yet sinners and sent his Son: in this manner or in this way.

But God demonstrates his own love for us,

in that while we were still sinners,

Christ died for us.

~ Romans 5:8

The First Application of “For

We have to look at the preceding two verse to see the first application showing His love.

As Moses lifted up the serpent in the wilderness,

even so must the Son of Man be lifted up; 

so that whoever believes  in Him

will have eternal life.

~ John 3:14-15

To the Jews of Jesus’s day, the brazen serpent was considered very highly. It represented a type of resurrection. Because by looking upon it, the dying lived.

When the people in the wilderness cried out for salvation (Numbers 21:4-9), God provided a way for them. He did not take the serpents away when the serpent was lifted up. They remained in the midst of the people.

The serpents represented the immediate consequences for their sin, just like death represents the immediate consequences or wages for our sin. 

Like the serpents in the wilderness, God will not take away death from us. We still have to die. Even though we walk through the valley of the shadow of death, God expects us to cease from our sinning. Because sin brought forth this judgment.


In John 3:7, Jesus saidMarvel not that I said unto thee, Ye must be born again.

Jesus was speaking to Israel through a representative, Nicodemus, a Pharisee. Secondarily, He was speaking to the rest of mankind.

When Jesus said Marvel not that I said untothee, He was speaking to Nicodemus (by the use of thee). When He said Ye must be born again, He was speaking to the whole world because ye is plural. This nuance is lost in the newer versions of the Bible.

The Second Application of “For

The second application is very general and I believe it includes every part of the creation story. God loved Adam and Eve, and during creation He called what He made Good six times.

After He finished His work and looked at the whole, God said it was Very Good!

We know God loved His creation and everything in it. We also know the whole of creation groans, waiting salvation.

For we know that the whole creation

groans and suffers the pains

of childbirth together until now.

~ Romans 8:22

Even creation is waiting its rebirth, both the heavens and the earth. 

See, I will create new heavens and a new earth.

The former things will not be remembered,

nor will they come to mind.

~ Isaiah 65:17

The Third Application of “For

Because God loves all of humanity even while we are yet sinners, He devised a plan of pardon for us all.


Jesus was lifted up on the cross to atone for our sins. His purpose was to set us free from sin, the power of sin, and the wages of sin, which is not fully consummated until the second death occurs.

Anyone whose name

was not found written in the book of life

was thrown into the lake of fire.

~ Revelation 20:15

Our fall into sin, pointed to the crux of God’s complete plan of salvation: 

The Fall into Sin

God hates all sin and would not make anything sinful. God is not the author of sin. He is holy and only holiness, purity, truth, and justice come from Him.

Nothing wicked or corrupt was ever found in Him or in His immediate creations. His angelic beings, humanity, and creation were all created in righteousness and perfection (in relation to the absence of sin).

The angels and mand sinned after they were created by the perfect hand of God. This shows that the angels and humanity had the ability to choose or the capacity of free will to serve God or to rebel.

Yet this capacity is not fully understood. Nor is the first revelation of sin. This passage describes when sin was found in Lucifer.

Thou wast perfect in thy ways

from the day that thou wast created,

till iniquity was found in thee. 

~ Ezekiel 28:15

When God created Adam and Eve, they were the apex of His creation: created in perfection. Neither was sin found in them until after the the creation.

This passage describes when sin was found in Adam and Eve.

She also gave some to her husband,

who was with her, and he ate it.

Then the eyes of both of them were opened,

and they realized they were naked;

so they sewed fig leaves together

and made coverings for themselves. 

~ Genesis 3:6-7

In the above passage, mankind is described as having their eyes opened. They could discern between good and evil. The discovery of personal sin was realized by the disobedience of God’s will.

Sin brought with it, shame, guilt, and death. It also altered the order of the entire creation. The makeup of the our world was completely stained and spoiled by the works of sin. 

Now, I do not claim to understand how the darkness of sin enters every living soul after Adam and Eve, but I do not ascribe to the concept of original sin as defined by Augustine of Hippo.

Augustine’s attempt to frame the mystery of sin in mankind was built around his earlier influences from Manichaeism, Gnosticism, and Augustine’s own sinful proclivities.

These influences are clearly corruptive in nature. Man’s unscriptural philosophies do not belong in the train of Christian thought for they increasingly distort our understanding of God, create false doctrines, and our understanding of His plan and will for our lives.

Sin in Mankind

God created all of mankind after the likeness of Adam and Eve. Procreation is one of the many ways we are created after God’s image. So is the knowledge of good and evil.

And the LORD God said,

Now that the man has become like one of us,

knowing good and evil,

he must not be allowed to stretch out his hand

and take also from the tree of life and eat,

and live forever.

~ Genesis 3:22

We are conceived by parents who sin and are born into a world full of sin. We have a natural disposition to sin because the corrupted world in which we are conceived demands our corroborative effort in order to exist. 

It is as natural for us to sin as it is to breath. The deeper we go into sin the easier it is to do. Likewise, the deeper we live in God’s righteousness, the easier it is to be righteous.

Little Children

He called a little child to him,

and placed the child among them. 

Truly I tell you,

unless you change

and become like little children,

you will never enter the kingdom of heaven.


whoever takes the lowly position

of this child is the greatest

in the kingdom of heaven.

And whoever welcomes one

such child in my name welcomes me.

If anyone causes one of these little ones

who believe in me to stumble,

it would be better for them

to have a large millstone hung around their neck

and to be drowned in the depths of the sea. 

See that you do not despise

one of these little ones.

For I tell you

that their angels in heaven

always see the face of my Father in heaven.

~ Matthew 10:2, 4-6, 10

Age of Accountability

We are told by Jesus that heaven is filled with the likes of little children. It is clear that children go to heaven because their sin is not counted against them for their capacity of good and evil is not yet developed.

Consider Genesis 3:7 where Adam and Eves eyes were opened and they had an awareness that sin had become a part of who they were. Before that, in a sence, they were like little children who did not comprehend good and evil.

Children eventually reach an age of accountability, when child-like innocence fades and the sinful characteristics that have taken a hold of their life, are awakened by their their consciousness.

Then Jesus goes on to describe the 99 sheep and one that was lost. I believe one application of this parable is linking children as sheep who enter into sin after they have become accountable. Then God goes looking for them.

We all like sheep have gone astray. Since the whole context of Matthew chapter 10 leading up to this parable was in reference to children, this is a likely contextual application.

Like the prodigal son, we fall and utter sinfulness and are accountable to the judgment due if we remain in our sins by disbelief and disobedience.

 The rest of Matthew 18 describes brothers in Christ who sin and servants of God who fall into sin and lose their position with God (lose their salvation because of sin).

There is a clear development of accountability, and increasing levels of responsibility described in this chapter. It is likely Jesus was describing accountability and responsibility in the context of the Jewish life.

And this is why God sent His son to us; To give us the opportunity to correct our sinful disobedience and change our dispositions (our heart) by “believing” in the gospel of His son.

Later we will discuss the key word of the verse, “believing.” It is very important to have a correct understanding of its meaning and application.

I was led astray from the Lord and fell back into the practice of sinning after initial salvation due to a common misunderstanding of the word believe in the church today.

That is why the next section only discusses the concept “to believe.” It is my understanding now that if I died in that state, I would have perished. Thanks be to God’s grace alone I am alive today and believe in Him.

The World

World – κόσμος or kósmos literally means something that is ordered, or more properly it means an ordered system such as the human body, the Earth, our solar system, the universe, even the whole of creation.

Order demands intimate and precise functioning of everything. The English word “cosmetic” comes from kosmos and describes an ensemble or garnishments, which enhances the order and details of the face as a whole.

So God does loves everything that he created and wants to make it all Very Good again. Mankind was creation’s garnishment: the perfect ensemble added completing the magnificent and expansive universe.

It is right to add: God did not create anything that He hates. And we know what God hates. 

God wants not only to restore us but to exalt us to a heavenly nature. Those who serve God are not a partaker of this corrupt world. We live in it but do not ascribe to its characteristics or nature.

If you were of the world,

the world would love its own;

but because you are not of the world,

but I chose you out of the world,

because of this the world hates you.

~ John 15:19


Do not love the world

or anything in the world.

If anyone loves the world,

love for the Father is not in them.

~ I John 2:15


Whereby are given unto us

exceeding great and precious promises:

that by these ye might be

partakers of the divine nature,

having escaped the corruption

that is in the world through lust.

~ 2 Peter 1:14


The word whosover in Greek is (πᾶς) pronounced pas. Literally means all, the whole, every kind ofany, everyone.

The emphasis in the Greek considers the total picture and then focuses on “one piece at a time. The context is the world (the emphasis) and every person in the world (one piece at a time) is the effect.

Since God loves the whole world and everyone and everything He created in it (Satan and the angels are not of this world). 

Whosoever is clearly a call to humanity for we are the only thing in the creation of the universe that is fashioned after His image with moral and intellectual capacity to receive the gift of salvation.

Although the whole creation groans for redemption, man is given the honor to receive Jesus’ act of redemption. As a result, the whole creation will be made anew, perfect in God’s eyes because Jesus gave mankind salvation.

For God did not send the Son

into the world to judge the world,

but that the world might be saved through Him.

~ John 3:17


For we know that the whole creation

groans and suffers the pains of childbirth

together until now.

~ Romans 8:22


But in keeping with his promise

we are looking forward to a new heaven

and a new earth,

where righteousness dwells.

~ II Peter 3:13

In the new heavens and new earth, only the righteousness will dwell: God, His Angels, Humanity, and the rest of living creation living in perfection order with God in glory forever.

In Part II, we will explore the word Believe.

Keep the faith!